HR 1964 IH
To protect, consistent with Roe v. Wade, a woman's freedom to choose to bear a child or terminate a pregnancy, and for other purposes.
April 19, 2007
Mr. NADLER (for himself, Mr. ABERCROMBIE, Mr. ACKERMAN, Mr. ALLEN, Mr. ARCURI, Ms. BALDWIN, Ms. BERKLEY, Mr. BERMAN, Mr. BLUMENAUER, Mr. BOUCHER, Mrs. CAPPS, Mr. COHEN, Mr. CONYERS, Mr. DAVIS of Illinois, Mrs. DAVIS of California, Mr. DEFAZIO, Mr. ELLISON, Mr. EMANUEL, Mr. FARR, Mr. FATTAH, Mr. FILNER, Mr. FRANK of Massachusetts, Mr. GRIJALVA, Ms. HARMAN, Ms. HIRONO, Mr. HOLT, Mr. HONDA, Mr. INSLEE, Ms. JACKSON-LEE of Texas, Mr. JACKSON of Illinois, Mr. KUCINICH, Mr. LANTOS, Mr. LARSEN of Washington, Ms. LEE, Mr. LOEBSACK, Mrs. LOWEY, Ms. MATSUI, Ms. MCCOLLUM of Minnesota, Mr. MCDERMOTT, Mrs. MALONEY of New York, Mr. MILLER of North Carolina, Mr. MORAN of Virginia, Mr. OLVER, Mr. PORTER, Ms. LINDA T. SANCHEZ of California, Ms. SCHAKOWSKY, Mr. SHAYS, Ms. SLAUGHTER, Ms. SOLIS, Mr. STARK, Ms. SUTTON, Mr. THOMPSON of California, Mr. TOWNS, Ms. WATSON, Mr. WAXMAN, Mr. WEINER, Mr. WEXLER, and Ms. WOOLSEY) introduced the following bill; which was referred to the Committee on the Judiciary
To protect, consistent with Roe v. Wade, a woman's freedom to choose to bear a child or terminate a pregnancy, and for other purposes.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,
SECTION 1. SHORT TITLE.
This Act may be cited as the `Freedom of Choice Act'.
SEC. 2. FINDINGS.
Congress finds the following:
(1) The United States was founded on core principles, such as liberty, personal privacy, and equality, which ensure that individuals are free to make their most intimate decisions without governmental interference and discrimination.
(2) One of the most private and difficult decisions an individual makes is whether to begin, prevent, continue, or terminate a pregnancy. Those reproductive health decisions are best made by women, in consultation with their loved ones and health care providers.
(3) In 1965, in Griswold v. Connecticut (381 U.S. 479), and in 1973, in Roe v. Wade (410 U.S. 113) and Doe v. Bolton (410 U.S. 179), the Supreme Court recognized that the right to privacy protected by the Constitution encompasses the right of every woman to weigh the personal, moral, and religious considerations involved in deciding whether to begin, prevent, continue, or terminate a pregnancy.
(4) The Roe v. Wade decision carefully balances the rights of women to make important reproductive decisions with the State's interest in potential life. Under Roe v. Wade and Doe v. Bolton, the right to privacy protects a woman's decision to choose to terminate her pregnancy prior to fetal viability, with the State permitted to ban abortion after fetal viability except when necessary to protect a woman's life or health.
(5) These decisions have protected the health and lives of women in the United States. Prior to the Roe v. Wade decision in 1973, an estimated 1,200,000 women each year were forced to resort to illegal abortions, despite the risk of unsanitary conditions, incompetent treatment, infection, hemorrhage, disfiguration, and death. Before Roe, it is estimated that thousands of women died annually in the United States as a result of illegal abortions.
(6) In countries in which abortion remains illegal, the risk of maternal mortality is high. According to the World Health Organization, of the approximately 600,000 pregnancy-related deaths occurring annually around the world, 80,000 are associated with unsafe abortions.
(7) The Roe v. Wade decision also expanded the opportunities for women to participate equally in society. In 1992, in Planned Parenthood v. Casey (505 U.S. 833), the Supreme Court observed that, `[t]he ability of women to participate equally in the economic and social life of the Nation has been facilitated by their ability to control their reproductive lives.'.
(8) Even though the Roe v. Wade decision has stood for more than 30 years, there are increasing threats to reproductive health and freedom emerging from all branches and levels of government. In 2006, South Dakota became the first State in more than 15 years to enact a ban on abortion in nearly all circumstances. Supporters of this ban have admitted it is an attempt to directly challenge Roe in the courts. Other States are considering similar bans.
(9) Further threatening Roe, the Supreme Court recently upheld the first-ever Federal ban on abortion, which has no exception to protect a woman's health. The majority decision in Gonzales v. Carhart and Gonzales v. Planned Parenthood Federation of America permits the government to interfere with a woman's right to choose to terminate a pregnancy and effectively overturns a core tenet of Roe v. Wade by abandoning more than 30 years of protection for women's health. Dissenting in that case, Justice Ginsburg called the majority's opinion `alarming,' and stated that, `[f]or the first time since Roe, the Court blesses a prohibition with no exception safeguarding a woman's health.' Further, she said, the Federal ban `and the Court's defense of it cannot be understood as anything other than an effort to chip away at a right declared again and again by this Court.'.
(10) Legal and practical barriers to the full range of reproductive services endanger women's health and lives. Incremental restrictions on the right to choose imposed by Congress and State legislatures have made access to abortion care extremely difficult, if not impossible, for many women across the country. Currently, 87 percent of the counties in the United States have no abortion provider.
(11) While abortion should remain safe and legal, women should also have more meaningful access to family planning services that prevent unintended pregnancies, thereby reducing the need for abortion.
(12) To guarantee the protections of Roe v. Wade, Federal legislation is necessary.
(13) Although Congress may not create constitutional rights without amending the Constitution, Congress may, where authorized by its enumerated powers and not prohibited by the Constitution, enact legislation to create and secure statutory rights in areas of legitimate national concern.
(14) Congress has the affirmative power under section 8 of article I of the Constitution and section 5 of the 14th amendment to the Constitution to enact legislation to facilitate interstate commerce and to prevent State interference with interstate commerce, liberty, or equal protection of the laws.
(15) Federal protection of a woman's right to choose to prevent or terminate a pregnancy falls within this affirmative power of Congress, in part, because--
(A) many women cross State lines to obtain abortions and many more would be forced to do so absent a constitutional right or Federal protection;
(B) reproductive health clinics are commercial actors that regularly purchase medicine, medical equipment, and other necessary supplies from out-of-State suppliers; and
(C) reproductive health clinics employ doctors, nurses, and other personnel who travel across State lines in order to provide reproductive health services to patients.
SEC. 3. DEFINITIONS.
In this Act:
(1) GOVERNMENT- The term `government' includes a branch, department, agency, instrumentality, or official (or other individual acting under color of law) of the United States, a State, or a subdivision of a State.
(2) STATE- The term `State' means each of the States, the District of Columbia, the Commonwealth of Puerto Rico, and each territory or possession of the United States.
(3) VIABILITY- The term `viability' means that stage of pregnancy when, in the best medical judgment of the attending physician based on the particular medical facts of the case before the physician, there is a reasonable likelihood of the sustained survival of the fetus outside of the woman.
SEC. 4. INTERFERENCE WITH REPRODUCTIVE HEALTH PROHIBITED.
(a) Statement of Policy- It is the policy of the United States that every woman has the fundamental right to choose to bear a child, to terminate a pregnancy prior to fetal viability, or to terminate a pregnancy after fetal viability when necessary to protect the life or health of the woman.
(b) Prohibition of Interference- A government may not--
(1) deny or interfere with a woman's right to choose--
(A) to bear a child;
(B) to terminate a pregnancy prior to viability; or
(C) to terminate a pregnancy after viability where termination is necessary to protect the life or health of the woman; or
(2) discriminate against the exercise of the rights set forth in paragraph (1) in the regulation or provision of benefits, facilities, services, or information.
(c) Civil Action- An individual aggrieved by a violation of this section may obtain appropriate relief (including relief against a government) in a civil action.
SEC. 5. SEVERABILITY.
If any provision of this Act, or the application of such provision to any person or circumstance, is held to be unconstitutional, the remainder of this Act, or the application of such provision to persons or circumstances other than those as to which the provision is held to be unconstitutional, shall not be affected thereby.
SEC. 6. RETROACTIVE EFFECT.
This Act applies to every Federal, State, and local statute, ordinance, regulation, administrative order, decision, policy, practice, or other action enacted, adopted, or implemented before, on, or after the date of enactment of this Act.




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Abortion is not just the private choice of the mother. There are others that are involved: the baby, the father, the grandparents, the brothers and/or sisters, aunts, uncles, friends. There is a choice and that choice is whether to end a life or not.
As long as the female body is capable of breeding, it is the source of life and that must be respected. Pro-life should mean respecting all life and the decisions that go into empowering women with choice; choosing when to take on the 18 year to life long commitment of raising a family. When Pro-Life = Pro-Fetus, it is insulting to female empowerment and family planning.
Fathers, grandparents, brothers & sisters, aunts & uncles, and friends: Preserve the sanctity of life by being there for our mothers to be. They need our love and support to know they have made the right CHOICE, and they will.
The power of creating life was granted to women by God, and that needs to be respected. Please support the life givers of this world, and support this bill.
Gift from God -
As a Catholic I believe that every human life is sacred and that it is truly a gift from God. Although God may have bestowed on women the right to give birth, that right did not come along with certain privileges nor do I believe it was God's intention that it was our property (because I am sure we are all smart enough to know that this baby is really not a part of our body as some would want us to believe).
And moving forward from the term "gift from God", I would ask everyone to seriously consider this --
when someone thinks enough of you to give you a gift, how do you react?
Most often you say thank you and are at least appreciative that someone thought so much of you to take the time to go out and get, or make, you a gift. And while, I know, the gifts may not always be to our liking, I know of no one who ever returns the gift to the giver.
And why do you think that it is? Because it would hurt the giver's feelings. Well, when we say no thanks to the gift of life, we are hurting God's (for those who believe in a supreme being) feelings. When an abortion is performed (for those who believe in life after death), we have returned to God the gift he gave us.
Now I know some of you (especially in this day and age) are given the gift with a receipt which allows you to exchange the gift. I compare this in a pregnancy to having the baby and giving it up for adoption. That's great, because we all know that sometimes the gift we are given we may think is not for us - for whatever reason.
And now I would like to call your attention to the new terms of the day with respect to what I think is actually an inconvenient pregnancy --- "unplanned", "unintended" or "unwanted". You can't use these words and be serious about it. Even those who are on the pill or are using some other form of contraception know that these forms are not 100% foolproof. And that the end result of having sex can be a life. And in my faith the purpose of sex is one thing - to procreate.
Those words - unplanned, unintended or unwanted (and whatever new ones will be made up to justify abortion) - are just a way to minimize their condition - pregnant, with child. But while minimizing their condition, they are minimizing the life within.
I have to wonder how many times those who have an abortion wonder - would that child have been someone today (just think if abortions were readily available, is it possible that your mother or mine would have made that "choice" not to have us or how about Senator Obama's mother, just 18 unsure of what the struggles ahead might be?)?
Often times those who's life is the darkest are the ones who are willing to take on that next challenge. So I don't buy that in the name of the poor or the young we must make abortions readily available, because our challenges are what makes us the individuals we become. We are the nation we are because of our struggles, but I am ashamed to think of the nation we will become because of how we try to rid ourselves of our challenges and most often, this challenge.
How can we help others through the struggles when we don't believe we have to face our own challenges? When we lose our personal responsbility, we lose the nation's responsibility.
So let's be real here - our government's purpose is not to assure that we have an out if we take any action knowing it's possible outcome. I plead to the women (and men) of the world who the politicians say they speak for - read the Freedom of Choice Act - the signing of which will be the FIRST thing President Obama will do if he gets into office as stated at a Planned Parenthood presentation (when what we are all concerned about is health care, jobs and the economy in general) - and let the politicians, but more importantly Senator Obama, know you don't agree with it.
Not just as a Catholic, but as a Christian, I am reminded of our purpose through words of the song "Take Up Your Cross" - "Take up your cross let not its weight fill your weak spirit with alarm; His strength shall bear your spirit up, and brace your heart and nerve your arm. Take up your cross then, in his strength, and calmly every danger brave; It guides you to a better home and leads to vict'ry o'er the grave."
All these people think they are GOD. They think it is okay for a woman in America to kill an American child before they are born. Vote every one of these suckers out of office
in Jesus name. Amen
May GOD bless all of us, U. S.
John Wieder
The choice of a woman to have an abortion or not needs to be preserved. Just because it is legal to have an abortion, doesn't mean that people will have them, solely because it is legal, as some people think. Attempting to make a decision harder for a woman by legislating your belief, especially in a higher power is a violation of human rights, because you are taking away the choice of a woman whether or not to have a child.
I must say I am more worried about the innocent babies who have no voice over a woman who makes a choice to have sex in the first place. Where is the personal responsibility?
But if you're truly worried about the women who die from illegal abortions, does anyone know how many women die as a result of complications due to the abortions since health clinics are not required to adhere to the same rules as hospitals (as it relates to the condition of the clinic and the risk factor of the procedure)? The clinics also do not have the same tracking requirements so I am guessing it would be hard to calculate. But who is worried about that?
Before laws go into effect, a full investigation should be done into the topic.
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